Fiqh (Islamic Jurisprudence), Usul al-Fiqh (Principles of Islamic Jurisprudence)

An Overview of the Hanbali School of Law

Most Famous of Ahmad’s Teachers Abu Yusuf Al-Qadhi Hasheem ibn Basheer Al-Shafi’ Some said they were more like peers who benefited from each another Ismail ibn ‘Aliyah Wakee’ Sufyan ibn ‘Uyaynah Abu Dawud al-Tiyalisi Na’eem ibn Hammad And many others Most Famous of Ahmad’s Students Salih ibn Ahmad ibn Hanbal Abdullah ibn Ahmad ibn Hanbal Abu Dawud al-Sajastani Abu Bakr al-Athram Harb al-Kirmani Ishaq ibn Hani’ Hanbal ibn Ishaq Abu Zur’ah al-Razi Imam Bukhari Imam Muslim And many others Most Famous of Ahmad’s Books Al-Musnad Fadhail al-Sahabah Al-‘Ilal wa al-Ma’rifat al-Rijal Al-Asami wa al-Kuna Al-Zuhd Al-Radd alaa al-Zanadiqah wa al-Jahmiyyah…

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Fiqh (Islamic Jurisprudence), Seeking Knowledge

How to Study the Hanbali Madhab From Beginner to Advanced

The first thing to do when a student wants to study Hanbali fiqh in a serious manner is to find a teacher. There is no way getting around this condition. It does not matter how many books, commentaries, or lectures you listen to, if you are not engaging with the texts of the school directly with a teacher to guide you through them, then there is a strong possibility of making serious flaws and having numerous misunderstandings. If you do not know where to find one in your area, then reach out to groups like المدرسة الحنبلية. They offer inexpensive…

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Beginner Level Hanbali Fiqh: Complete Notes on Akhsar al-Mukhtasarat

I have been studying Hanbali fiqh with Shaykh Yusuf bin Sadiq and we are covering the text Akhsar al-Mukhtasarat authored by Ibn Balban, a beginner level text on Hanbali fiqh. I have decided to release my notes because I feel there is not enough good material in the English language on Hanbali fiqh. I want to help popularize and familiarize people in the English speaking world to the school. In addition, I want to give Hanbali students of knowledge a supplement to their own study of the school. I hope you all find them beneficial! We are still studying the…

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Man Siting in Salah
Fiqh (Islamic Jurisprudence)

Description of the Prayer According to Hanbali Fiqh

Intention Stand for the prayer and make intention (uttering the intention lightly is recommended but not a condition as intention lies in the heart) It should be specific, for example, “I am praying Asr prayer as an individual/follower/imam”. First Standing For the Fardh prayer, it is a pillar to stand and not standing without an excuse invalidates the prayer. Say “Allahu Akbar” whilst raising your hands and leveling the tip of the fingers with the shoulders and then clasp the left hand with the right, over the wrist joint, and the place them just under the navel. Same for women.…

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Fiqh (Islamic Jurisprudence)

Hanbali Ruling on Isbal (Clothes Below the Ankles)

The position of the Hanbali Madhhab (and the majority of scholars) is that it is disliked and not prohibited for men to have their garment below the ankles. If it is done out of pride, then it becomes prohibited. This was stated by Imam Ibn Qudamah (r), Imam Ibn Muflih (r), and other Imams of the Madhhab. Imam Ibn Taymiyyah (r) seemed to prefer the view that it is permissible and not disliked. But the correct opinion in the Madhhab is that it is disliked (Makruh). [Kashaf al-Qina’ and Tashih al-Furu’] Sources: The Hanbali Madhhab Facebook Page

Fiqh (Islamic Jurisprudence)

Hanbali Ruling on a Man’s Beard

The beard is one of those issues about which the Muslim scholars differed. Some view it as necessary while others consider it only recommended. Unfortunately, in some places people tend to judge others choices in this regard. We must remember that as long as there is a legitimate difference of opinion on an issue among the Muslim scholars, we must never make it a focus of contention in the community. The following is what the official position of the Hanbali school of law is on the subject of a man’s facial hair. According to Hanbalis, it is prohibited for a…

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Islamic Texts
Seeking Knowledge, Usul al-Fiqh (Principles of Islamic Jurisprudence)

Islamic Philosophy of Knowledge

The following are my notes from a lecture explaining one of the chapters in Shaykh al-Uthyameen’s book al-Usool min ‘ilm al-Usool. It is a basic level book on Hanbali usool. Definition of knowledge: Knowledge is a definitive realization of something based on its true reality Not having any realization or understanding of something is referred to as plain ignorance Ex: if someone asks you when the battle of Badr took place and you respond, “I don’t know.” Realization or understanding of something based on a false reality is referred to as compound ignorance Ex: if someone thinks that the battle…

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